At the end of October I was really impressed by this story in Newsweek:
Why We BelieveBelief in the paranormal reflects normal brain activity carried to an extreme.By Sharon Begley | NEWSWEEK
Published Oct 25, 2008
From the magazine issue dated Nov 3, 2008
Excerpt:Some 40 percent of Americans believe it's possible that aliens have grabbed some of us, polls show, compared with 25 percent in the 1980s. What makes abductees stand out is something so common, it's a wonder there aren't more of them: an inability to think scientifically. Clancy asked abductees if they understand that sleep paralysis, in which waking up during a dream causes the dream to leak into consciousness even while you remain immobilized, can produce the weird visions and helplessness that abductees describe. Of course, they say, but that doesn't apply to them. And do they understand that the most likely explanation of bad dreams, impotence, nosebleeds, loneliness, bruises or just waking up to find their pajamas on the floor does not involve aliens? Yes, they told her, but abduction feels like the best explanation. Larry, for instance, woke from a dream, saw shadowy figures around his bed and felt a stabbing pain in his groin. He ran through the possibilities—a biotech firm's stealing his sperm, angels, repressed memory of childhood sexual abuse—and only then settled on alien abduction as the most plausible. The scientific principle that the simplest explanation is most likely to be right is, well, alien to abductees. But again, an inability to think scientifically is exceedingly common. We are more irrational than we are rational; emotions drive voting behavior more strongly than analysis of candidates' records and positions does. The universal human need to find meaning and purpose in life is stronger and more basic than any attachment to empiricism, logic or objective reality.
But what I like about the piece is that it's not an all out attack on irrational belief. It's a very well balanced (and not in the cheap, political sense, but in a higher sense I think) parsing of the tendency in some people toward belief in the paranormal.
The end is good, too, for its quickness to stop any chuckling, self-satisfied skeptical atheists reading from feeling too cocky:
It is rewarding to look at the vast hordes of believers, conclude that they are idiots and delight in the fact that you aren't. Another is that skeptics believe, or at least hope, that they can achieve at least one thing that believers seek, but without abandoning their principles. Skeptics, no less than believers, think it would be wonderful if we could speak to dead loved ones, or if we ourselves never died. But skeptics instead "seek immortality through our … lasting achievements," Shermer explains. "We, too, hope that our wishes for eternity might be fulfilled." Too bad that as they fight the good fight for rationality, their most powerful opponent is nothing less than the human brain.